One of the more tantalizing contemplative
sayings goes something like this: There is only one prayer in the universe,
the prayer of the Risen Jesus. What we
do is join that prayer in silence and stillness. It is a statement which causes some wrinkled
brows among the faithful. What about all
our intercessions, and prayer chains?
The Prayer Book is full of beautiful prayers which we use. “I have been saying my prayers all my life,”
said one person at a seminar. Although I
didn’t say so to him of course, he had mentioned himself three times in just
that very brief sentence – and that is the point. It’s not about me, what I want, what I think,
how I feel, my concern for others, even.
Contemplative life and prayer is a long process
in which self is being displaced – and we become steadily freer and more
willing to hear the one true prayer, Jesus’s prayer, which starts to become our
own prayer, sublimely set out for us in John 17. It is an eternal prayer of unity, that
ultimately the world will reflect the unity and diversity, in love, of the
divine Trinity (to say it theologically). It is a prayer we can learn to hear as a kind
of hopeful miracle even in the depths of human confusion and depravity,
pessimism and despair. Jesus prays to
the Father, in the Spirit: …that they may all be one. As you, Father, are in me and I am in you,
may they also be in us, so that the world may believe… And so on… if you read this chapter
attentively you find that Jesus also prays about joy, about glory, about love,
about knowing.
This is his prayer, for his disciples and for
God’s world in every age. It is the
prayer which ultimately leads to the very best that the Christian faith has to
offer. The Benedictines would say that
all of life, work and play, becomes part of that prayer – there is no
separation between work and prayer. For St Paul it leads inevitably to a theology
of unity in difference, between Jew and Greek, male and female, rich and poor,
slave and free. To hear Jesus’s prayer
and to join it is to be no longer able to live by violence, discrimination,
bigotry. Those who have heard Jesus’s
prayer and made it their own are already changing the world, because their own
hearts are being changed.
The rabbis had a saying that if only all Israel
would observe the law perfectly for one day, the Messiah would come. I think we could wistfully say that if only
all Christendom could be still and listen for one day, then just perhaps, as
the tumult and shouting dies, and the public moralists and the charismatic
leaders and the keynote speakers all depart, there could be heard the faint
sound of the song of the Trinity. There
is already love in the universe, there is already all that God finds very
good. Our task is to stop, and be
silent, and to join what is already there.
The kingdom is within you,
said Jesus, in your midst. Christian Meditation is a way of making sure
we are not so busy and noisy that we fail to see it.
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