Soon
afterwards he went to a town called Nain, and his disciples and a large crowd
went with him. As he approached the gate
of the town, a man who had died was being carried out. He was his mother’s only son, and she was a
widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for
her and said to her, “Do not weep.” Then he came forward and touched the bier,
and the bearers stood still. And he said, “Young man, I say to you, rise!” The dead man sat up and began to speak, and
Jesus gave him to his mother. Fear
seized all of them; and they glorified God, saying, “A great prophet has risen
among us!” and “God has looked favourably on his people!” This word about him spread throughout Judea
and all the surrounding country. [Luke 7: 11-17]
The church remembered this story initially on
the level of a literal historic event – Jesus raised to life a widow’s son,
evidently an adult, who had died. And as
the story was transmitted in the oral tradition with which Luke was familiar,
the point of it is to show Jesus as a “great prophet” who works wonders, and as
God’s obvious favour towards Israel. The
story is recorded only in Luke.
I think Luke himself saw more in it than
that. He mentions Jesus’s
compassion. He tells us that this widow
had lost not only her husband but now also her only son. So, as things were at that time she was now destitute. Economically at any rate it was a
catastrophe. We approach this story as inhabitants of the
21st century. We are not
familiar with dead being brought to life again, but we are very familiar with
issues of personal tragedy, of irremediable sorrow, of poverty and destitution,
and of some sections of society being specially vulnerable to hardship, and of
loss of hope. Jesus reacted with compassion.
Whenever you ask one of the principal teachers of Christian
Meditation a question such as, What’s in it for me...? How do I know if I’m doing it right...?
...the answer tends to be along the lines of, Are you becoming more loving and
understanding...? Are your attitudes
coming up for review...? Are you finding
yourself more patient and insightful with needy people, less
judgemental...? Are prejudice and
bigotry starting to irritate you more...?
The Greek word, “have compassion”, used here – Jesus had compassion for the widow -- comes
directly from the noun meaning the inner organs, heart, lungs and bowel. I suppose the obligatory reaction if you are
interviewed on TV, I’m absolutely gutted,
is not so far off the mark. Having
compassion is a bit more than having pity or feeling sorry for someone.
Jesus felt her pain and understood her sorrow and predicament. Our consent to God in prayer will call in
question and steadily weaken our defences against being hurt, our self-protection
mechanisms, and open us more to God’s real world.
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