Memory goes back some 63 years. 1954…first-year Greek language at Auckland
University. The formidable Dr E M
Blaiklock was Professor of Classics -- he was also a prominent Baptist layman,
back in the days when that was still notable.
He stood for scholarship in Christian preaching and teaching, and I can
assure you he stood for no nonsense and no favours among his students. Looking back to that other world now, I see
how it was exactly that conjunction of classical discipline, and living
Christian faith that caught my imagination.
Of course, Dr Blaiklock would never confuse the lecture room
for the bible study group. But one day in
his presentation the two did come fleetingly together – and I remember it
clearly. We had encountered, I think in
Plato, the Greek verb menein (μενειν). It means to stay, to remain… It can mean to wait, or be still. Dr Blaiklock left his notes for a minute and
said, “…if you’re interested, this verb is given a special meaning for
Christian believers in the Greek of John’s Gospel… in fact the English
translators had to find a special English word for it.” …and sure enough… just
one example:
Abide
in me, as I abide in you. Just as the
branch cannot bear fruit by itself, unless it abides in the vine, neither can
you unless you abide in me. [John 15:4]
That word abide is not a word we use frequently in our normal
conversation. It’s an older, stilted
word – and the translators of the earliest English bibles chose it because they
realised that here in John it is now having to describe something special, the
relationship of love and steadiness between the believer and the risen
Jesus. It is a relationship, said the
Greek writers of John’s Gospel, a bond, of menein,
abiding - Abide in me, as I abide in you.
Now, at my age and stage I have had all I ever want of false
trails, shallow enthusiasms, great revelations, inspiring keynote preachers,
spiritual sentimentalism, superstitions and solutions. For some faith is really very simple – you
live as consistently as you can according to the parts of the Sermon on the
Mount you remember, which express decency and reasonable generosity. Indeed, the world would then be a better
place. But Jesus was offering a bond of
love which is more than respect and moral imitation, and general decency. Abide
in me, as I abide in you. This
abiding relationship grows and deepens, strengthens and warms the heart, comes
to nourish and order our lives, becomes indispensable.
So there are different aspects to consider over the next few weeks. How do we find this relationship works in
practice? Is it the same for each of
us? How can I think of it, speak of this
bond of abiding, simply and without embarrassment? Moreover, how is it love…? Jesus taught: Abide in me, abide in my love… We will go down some of those roads. But for the present perhaps it’s enough to
say this… In Christian Meditation, each
time we choose to be still and silent for a time, asking for nothing, content
to be present to God in Christ… each time, we are already in the room of
abiding. Abide in me, and I in you. As
the branch cannot bear fruit by itself, but only as it abides in the vine, no
more can you, unless you abide in me.
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