Do not get drunk with
wine, for that is debauchery; but be filled with the Spirit, as you sing psalms
and hymns and spiritual songs among yourselves, singing and making melody to
the Lord in your hearts, giving thanks to God the Father at all times and for
everything in the name of our Lord Jesus Christ. (Ephesians 5:18-20)
The phrase in there which arrests my attention is where Paul
writes: …singing and making melody to the
Lord in your hearts, giving thanks to God.
He adds other little bits, such as at all times, and for
everything… It reminds me about a
human reality so humdrum that normally, unless it is annoying us, we scarcely
give it a second thought – and that is the common experience of having a tune,
some song perhaps, or hymn, or a theme from pop or some classical work,
replaying incessantly in our heads. It
can continue until we’re sick of it, but still can’t expunge it. Maybe Paul didn’t have exactly this in mind –
making melody in your hearts – Paul
didn’t have radio or TV or smart phones.
But they had melodies, and here, to the church at Ephesus, Paul
advocates singing in your hearts as
an alternative to getting drunk with wine
which is debauchery.
I know I am already sounding facetious. If you don’t ever have some relentless tune taking
possession of the neurones, then you may not know what I am talking about. But I realised that inner singing, another
kind of mantra, you might say, can be turned to good effect. But if the tune that installed itself
uninvited in my synapses is, as recently, a wretched song they had played on
TV1’s Hymns for Sunday Morning, to the accompaniment of Salvation Army ladies
swinging tambourines, both words and music equally execrable, then it strains my
slender virtues of hospitality. It was
eradicated finally by my donning noise-cancelling headphones and playing Fauré’s
lovely Cantique. By spiritual defiance I turned it into an
inner song of thanks and praise to God.
Possibly Paul is having a bit of fun here. It may be that the Ephesus Mothers’ Union had
sent him a complaint about wine consumption in the Ministers Fraternal. So he alludes to two radically different
approaches to life. One of them is
prevalent and powerful in our day, and I recently heard it called, repeatedly, at
a funeral, “Having a Laugh”. Plenty of
things had gone wrong, various speakers said, and it had all ended in disaster,
“but we had a laugh”. Whether these
choices for life are fuelled by alcohol, or obsessive sport, or drugs or
partying… it is essentially a feeding of self.
An sizeable proportion of the population seems to know no other
way. There is another way. It is living by gratitude and wonder, what
Paul calls giving thanks. Self is dethroned. These changes begin to happen in the silence
and stillness of prayer. We discover our
wonder and thanks for the gifts that are sustaining us… life itself, and
breath, air, forests and oceans, birth and death, memory, understanding and
forgiveness, the lessons of adversity and pain… everything we did not create,
and can by no means control. In Paul’s words: giving thanks to God the Father at all times and for everything. He wrote that in prison, you know, in
Rome. And he has music in his heart,
songs of love and gratitude. Perhaps one
way you can describe the Christian contemplative life is just that – simply
making melody, and being thankful.
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