Wars and fights among
you, where do they come from? Do they
not come from your cravings that are at war within you? You want something and do not have it; so you
commit murder. And you covet something
and cannot obtain it, so you engage in disputes and conflicts. (James 4:
1-2)
Bryan Jackson’s strange book on Warkworth: Incidents, Accidents and Tragedies, opens with an
account of the apparently de facto
wife of the local medical practitioner, Dr Edwin Theophilus Jesse Ick-Hewins,
horse-whipping the local pharmacist, J Charles Cadman, who she thought had
maligned her. Mr Cadman’s allegations
would scarcely raise an eyebrow today.
However this was 1911, and while Mrs Ick-Hewins felt insulted, Mr Cadman
was publicly wounded and humiliated – I trust he had suitable liniments and
soothing salves in his pharmacy shop.
Our subject is violence, and the notion that violence is
ever an appropriate or sensible response to dispute. The doctor’s wife thought it was -- and she
then presumably felt better. Violence is
pandemic. I don’t know that there has
ever been a peaceful human society. We
have violence against children in Syria, in Yemen, and in many other places. Violence brings towns and cities to rubble,
destroys crops and livelihoods, irreplaceable libraries and sacred shrines. Doctors and others working to relieve
suffering become subject to violence, as also do journalists seeking out the
truth. We have “domestic” violence in many homes, and again children
suffer. Many factors make violence
almost a reflex reaction, mindless and blind.
Words are used to do violence, and this is now facilitated by powerful
tools such as Twitter and cell-phone texting, driving some to suicide.
The writer of the James Epistle says violence comes from our
conflicting desires. The KJV translates
it the lusts which war in your members,
but it means simply desires… life frustrates me, I am not getting what I want,
I can’t handle what I do get, I’m afraid, angry, out of options, I do what I
don’t want to do… On the much wider social
and international scales there is always the serious risk that competing wishes
or demands default to violence. There must
be tens of thousands of battered Toyota utes rushing around the Middle East
with machine guns mounted on the back and excited young men dedicated to
violence, knowing little else.
Jesus teaches otherwise, and the Spirit of the risen Christ,
when we make space for this, attacks the roots of violence in us. One day it dawns on us that even our hidden
violent thoughts, malevolence, and what in German is called Schadenfreude – pleasure at the
suffering of others – is becoming attenuated within us and we don’t want to
live that way or have those reactions. The
Spirit is calming our conflicts, opening pathways of peace… it develops day by
day, year by year, as we make space in prayer and in our hearts. Yes, there are situations in which violent
people have to be stopped… and that may mean physically and with retaliatory
violence. We hate it – it’s part of our
bent world. It is still a fact that we
are people of peace and reconciliation, trust and understanding, in company
with Jesus.
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