Perhaps this last Tough Truth is the one no one is
going to question or debate. We are
mortal, and one day we won’t be here. We
may be able to postpone that day, but as we know, it catches up with us in the
end. Death may come as a friend, or as
an enemy, but it comes. In that
experience the prospect for us depends on various things… whether I have
learned the relinquishing of control with gratitude and grace… whether I have
that love and trust in God which enables me to leave in peace, what Jews know
as shalom… whether I have done the
work of sorting out memories and failures in my mind and heart… and of course,
whether I am in pain or not, suffering dementia or not, well cared for, and so
on.
Since we have embarked on this subject, we may as well make
the most of it. In Joanna Trollope’s The Rector’s Wife, the Rector is killed
in a car smash. Talking with his widow after
the burial the Archdeacon comments: The burial service is the most triumphant,
the most exhilarating of all the services.
I know no music as resoundingly confident as the English of the burial
service. Perhaps that very confidence is
what people shrink from now.[1] And indeed they do. People may shrink from what they see, or what
they think they see, of God and religion, but I shrink from hopeless secular
funerals held in some graceless hall and called a celebration of his/her life… and
what we get, often as not, is a sentimental string of stories and memories,
more or less appropriate or even accurate, and Amazing Grace on the bagpipes.
A Christian funeral by contrast celebrates the mercy and love of God in
this person’s life.
But this fifth Tough
Truth is not about funerals. It is
about here and now, and the fact that, as the writer to the Hebrews put
it: Here
we have no lasting city. Or the
Psalmist: …we fly away. Or Job: …a
mortal, born of woman, few of days…[2] It is also about the fact that death remains obstinately
a mystery. When this life can no longer
be sustained… what then? We live with that
question, and it is scarcely answered by dogmatism, whether by atheist or by
Christian fundamentalist. I may understand all mysteries, writes
St Paul sardonically …but (if I) do not
have love, I am nothing.[3] The Tough Truth, you are going to die, has
one response – in life and in death, faith, hope and love are what matters.
After a lifetime of pondering the fact of mortality, knowing
for most of it that I needed more wisdom and sense than is ever to be found in
Christian naïveté
such as the gospel hymn, When we all get to heaven what a day of rejoicing
that will be! When we all see Jesus… or any simplistic stuff about heaven
and hell… I find my inchoate thoughts being greatly set in order by teachers
such as Richard Holloway in his recent book, Waiting For The Last Bus.[4] If we live in faith, we also die in faith,
the faith of Abraham who went out not knowing where he was going[5]
-- the faith of John who says we already have inherited eternal life, when
we abide in love[6]. The
Cistercian monk Thomas Merton expressed it movingly:
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that
I think that I am following your will does not mean that I am actually doing
so. But I believe that the desire to
please you does in fact please you. And
I hope I have that desire in all that I am doing. I hope that I will never do anything apart
from that desire. And I know that if I
do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may
seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and
you will never leave me to face my perils alone.
I am well aware that I cannot end treatment of this Tough
Truth with the ringing certainties that so pleased the Archdeacon, and
therefore I may have disappointed some. Faith,
hope and love are what we have, it seems to me[7]. Richard Holloway ends his book satisfyingly
for me with this quotation from Helen Waddell:
I think it will be winter when I
die
(For no-one from the North could
die in spring)
And all the heather will be dead
and grey,
And the bog-cotton will have blown
away,
And there will be no yellow on the whin.
But I shall smell the peat
And when it’s almost dark I’ll set
my feet
Where a white track goes
glimmering to the hills,
And see, far up, a light…[8]
[1]
Joanna Trollope: The Rector’s Wife
(Bloomsbury 1992, ch.16)
[2] Hebrews
13:14; Psalm 90:10; Job 14:1. cf. Psalm 103, in the poetry of the KJV:
As for man, his days are
as grass;
as a flower of the
field, so he flourisheth.
For the wind passeth
over it, and it is gone;
and the place thereof
shall know it no more.
[3] I
Corinthians 13:2
[4]
Richard Holloway: Waiting For The Last Bus – Reflections on Life and Death (Canongate
2018)
[5]
Hebrews 11:8
[6] I
John 3:14, 16-17
[7] I
Corinthians 13:13. Paul says these are what “abide”.
[8] whin
= gorse. Helen Waddell (d. 1965) was an
Irish poet, translator, playwright, famous for her work on medieval Latin
verse, her historical novel Peter Abelard, and her 1936 publication of
sayings of the Desert Fathers.
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