27 November 2020

Advent I, Stay awake – 27 November 2020

 

From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.  So also, when you see these things taking place, you know that he is near, at the very gates… But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.  Beware, keep alert; for you do not know when the time will come.  It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch.  Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly.  And what I say to you I say to all: Keep awake.  (Mark 13:28-29, 32-37)

Our neighbour grew a fig tree at our boundary, outside our kitchen window.  And true enough, it produces leaves, then fruit, signalling summer.  I for one am grateful for these simple signposts.  From the fig tree learn its lesson…  The lesson according to Jesus is, Wake up!  He is very much in favour of being awake.  Some years ago I was staying with my cousin and her German family in Freiburg.  They had two hefty sons in late adolescence.  And one morning I heard their mother getting them out of bed – she called Wachet Auf! – Wake Up!  It took me by surprise because that is the title of an old German Advent hymn, which Bach set to a famous chorale.  The hymn pictures the watchmen on the ramparts, needing to be awake, straining to see the first light of dawn.  Stay awake, Jesus repeats… you don’t know what is going to happen… be alert!  The last thing you want is to be found asleep. 

Jesus links this need for wakefulness with knowing what the time[1] is, as we say – what is going on… summer is near…  Sometimes we don’t know what day of the week it is.  I have another cousin, a lovely person, who has no idea what is going on in the world, or why it’s happening, never pays attention to the news, has nothing to say if you mention particular people or events.  At the same time, her up-to-date knowledge of local people and gossip is encyclopaedic.  Well, perhaps her charism, as we say, is more local and social than global and political. 

In discipleship, awake means also being alert to the effect our words and actions have on other people.  In the silence and stillness of contemplative life and prayer we increase our sensitivity to how others are feeling and reacting.  We learn to suspend reaction or response, but rather to be silent and still, and to wait.  We take leave of any need to respond verbally to everything we see or hear, especially with stories of what happened to me… because we are awake, first, to the other person’s struggle and the load they bear, not so much with solutions as with presence, and with God who is the healer.  So the prayer we practise, for all its stillness and silence, in fact wakes us up.  We are ready to listen, compliant to change, humbler, better equipped, open rather than defensive, less afraid of life…

Mark recorded these sayings at a time when the believers widely expected Jesus would return at any time.  We are long past that.  But Jesus’s requirements remain – you don’t ever know what is around the corner.  Being awake is quite a good idea… rather than day-dreaming, living in dreams and fantasies, dining out on memories, or living in fear.  Being awake is being in touch with reality, with the facts of life and death, and with presence and grace of God in it all.



[1] The Greek word used is our old friend kairos.

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