26 February 2021

Lent 2, 26.2.21 – Psalm 139, 7-12

 

Where can I go from your spirit, or where can I flee from your face?

If I climb the heavens, you are there.  If I lie in the grave, you are there.

If I take the wings of the dawn and dwell at the sea’s furthest end,

even there your hand would lead me, your right hand hold me fast.

If I say, “Let the darkness hide me and the light around me be night,”

even darkness is not dark for you and the night is clear as the day.

The Psalmist is not complaining.  He feels he has grown up.  He is celebrating that there is no hiding place from God – not in atheism, not in a charmed life in which everything goes right and you have no need of God, not in Auschwitz nor in the deepest, most rigorous rejection of God because of all that’s wrong in the world, not in all the many pathways of self-indulgence…  No concealment, no hiding place, sings this Hebrew poet… If I lie in the grave, you are there… darkness is not dark for you, the night is clear as the day… nowhere he can run to.

In preparing this, I thought initially that it would be fun to be the first in living memory to comment on this passage of Psalm 139 without mentioning Francis Thompson’s poem, The Hound of Heaven.  But then it dawned on me that there are actually two English poets, contemporaries in the Victorian era, each of whom died young, and each of whom suffered most of his life with tuberculosis.  But in their poems they depict radically different attitudes to God.  The other poet is William Ernest Henley.  He had bone tuberculosis, and had a leg amputated.[1]  Henley’s choice is implacable defiance of God, and so, his poem Invictus:s

Out of the night that covers me,

      Black as the pit from pole to pole,

I thank whatever gods may be

      For my unconquerable soul.

In the fell clutch of circumstance

      I have not winced nor cried aloud.

Under the bludgeonings of chance

      My head is bloody, but unbowed.

Beyond this place of wrath and tears

      Looms but the Horror of the shade,

And yet the menace of the years

      Finds and shall find me unafraid.

It matters not how strait the gate,

      How charged with punishments the scroll,

I am the master of my fate,

      I am the captain of my soul.

Francis Thompson on the other hand, after years of living on the streets, battling TB, opium addiction, multiple suicide attempts, finally understands the need to stop running.  The Hound of Heaven, he writes, is loping in a leisurely manner, patiently, lovingly, after him.  In trying to outrun or to evade God, or ignore God, it is love he is driving away – I am he whom thou seekest:

Ah, fondest, blindest, weakest,

I am He Whom thou seekest! 

Thou dravest love from thee, who dravest Me.

The Psalmist also: If I say, “Let the darkness hide me and the light around me be night,” even darkness is not dark for you and the night is clear as the day.  It might be the darkness of addiction… not necessarily to alcohol or other addictive drugs… it could be needing to be entertained all the time, fear of boredom, a chronic need of action and noise and excitement… it could be captivity to some aberrant religion or sect… or hopelessly dysfunctional family… it could be submission to despair, or captivity to depression…  Whatever it is, the Psalmist’s discovery is, I am seen… the darkness is not dark for you and the night is clear as the day.

I can stop running.  I can be still.  I can learn to wait.  I can start to listen.      

 

Miles Coverdale (1535):

Whither shal I go then from thy sprete? Or, whither shal I fle from thy presence?

Yf I clymme vp in to heauen, thou art there: yf I go downe to hell, thou art there also.

Yf I take the wynges of the mornynge, & remayne in the vttemost parte of the see:

Euen there also shal thy honde lede me, and thy right hande shal holde me.

Yf I saye: peradueture the darcknesse shal couer me, then shal my night be turned to daye.

Yee the darcknesse is no darcknesse with the, but the night is as cleare as the daye, the darcknesse & light are both alike.

 

 



[1] That was one reason Robert Louis Stevenson saw him as a model for Long John Silver.  Henley’s daughter died at the age of five, and she was J M Barrie’s model for Wendy in Peter Pan. 

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