You are
witnesses of these things (Luke 24:48).
There are
devout Christians who actually find Easter quite difficult. Christians all around them are joining in
joyous affirmations – but like Thomas Hardy, these others find it more a matter
of hoping it might be so.[1]
They suspect that underlying these strange
resurrection stories and the big credal statements there is indeed something
vital about God, about creation and life, about suffering, death and evil, something
about the meaning of Jesus… if we could pin it down. But we can’t – and we hang in there, somehow
sustained by it.
Let’s look at
the narrative in Luke’s Gospel. The
disciples are huddled together, Jesus, who had been killed, appears in their
midst, shows them his wounds, eats some fish, teaches them from the Jewish
scriptures… and then tells them, You are witnesses of all these things.[2]
But what am I
witnessing to? Being a witness is a weighty
thing. Jews in Auschwitz and many other
such places, who knew they would not survive, solemnly charged those who could: Your task is to survive!
Bear witness! Tell what happened. You
are witnesses, says Jesus. But of
what? To some people the answer is as plain
as day. We witness to the resurrection –
God raised his Son from the dead, is the classic statement. On Easter morning the church proclaims: The
Lord is risen! He is risen indeed! To
Paul it is clear – but now is Christ risen![3]
The old has passed away, all has become new.[4]
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