05 October 2018

Letting go – 5 October 2018


Letting go is a major theme of contemplative life and prayer.  It is as though we have two ways we can live – one is clinging, and the other is relinquishing.  Jesus seemed to be in no doubt… freedom and truth, joy and peace, if they are there, are down the path of relinquishing.

Let’s look at clinging.  Of course we know what it means -- it means to hang on to something, to grip, stick or adhere.  A character in a novel I read referred to his ever-looming mother-in-law as Old Clingwrap.  In Old English, interestingly, cling could mean also to wither or shrivel… which is a bit of a warning.  We can easily cling to possessions, as we know.  That can be good, or not.  These things we own may be beautiful, or valuable, or carry memories – important then for such reasons.  We all have property, and we do what we can to keep it nice.  We protect it.  We give thanks for it.  It is important to have a view of how we would be if we had to relinquish it – as, at present, in Sulawesi or Syria.  Jesus visited these themes, and there are echoes in the Sermon on the Mount and in the parables.   

But possessions are only the start.  There is clinging to or letting go of aspects of the past.  Of course, we can’t “un-remember” things.  Neither, in a way, should we.  It matters, often, that we don’t forget, that we re-member, in the sense that we reassemble the past in our minds and memories, accurately and with understanding, even when it is painful.  The relinquishing of memories, then, is not pretending anything was otherwise than it was, but doing the work to ensure that events of the past are accurate and understood, and that they are not poisoning the present any more.  The stillness and silence of contemplative prayer is a gracious pathway down which the stings of the past may indeed be gently drawn, and we realise one day that we have moved on.

Or it may be that the challenge is to let go of people.  Sons or daughters grow up, we hope, have their own lives, aspects of which we don’t share… we lose loved ones, who aren’t there any more… old friends unaccountably change…  I am well aware that this is a minefield of many emotions.  But love is scarcely love if it clings, or tries to control or possess.  Love entails the willingness to let go, to accord freedom to the loved one.  It is the way we are loved, by God, who as we know creates and gifts us with freedom and choice.  Our love of God too is very much a matter of letting-go.  We do not own or control faith or truth.  We humbly receive these things, learning as we go, and confirming it day by day, that all is gift and grace. 

If you think about it, letting-go may come with a sense of release.  If I can, as I can, I relinquish control and the need to control.  Faith says it is for the sake of something better, which I may not yet fully see or understand.  Ageing, often problematic, may indeed be seen in another light. Other people can do the tasks I used to do.  I may have to take leave of religious assumptions that sustained me once upon a time, but not now.  I now require space, for mindfulness, for thought, for managing physical issues, for remembering and reassessing and enjoying, for being still and silent, and perhaps alone.  And there will come a time, a kairos, when I must let go even of all that.  And in Lady Julian’s words, all will be well.

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