29 November 2013

The Noonday Demon (3) – 22 November 2013


The previous Archbishop of Canterbury, Rowan Williams, has this luminous passage in his book, Silence and Honeycakes: 

God does not stop working in the church when we Christians are wicked, stupid and lazy.  The church is not magic, much as we should love it to be – a realm where problems are solved instantly and special revelations answer all our questions and provide a short-cut through all our conflicts.  It is rather – pre-eminently and crucially – a community of persons…, a place where holiness takes time, and where the prose of daily faithfulness and yes, sometimes, daily boredom, has to be faced and blessed, not shunned or concealed.

Perhaps in many ways the church has always been a community whose people are, in the phrase from the desert fathers we used last week, pledged to the walls.  The “local church”, we call it.  This is even more visible in places like Manila or Johannesburg, Buenos Aires or the slums of Rio – most recently of all perhaps in those Philippine cities and towns flattened by the typhoon.  People living and believing their faith in the best ways they know how.  Naturally we welcome any miracles that come along, but we know better than to expect them or rely on them.  Among us are always some who do want to live by miracles and excitement and instant solutions, but most of us know that reality is otherwise – and it is right there, in reality, in the present, that we are to love God and our neighbour.  The church is stodgy and boring only if we expect it to be separate from stodgy and boring life and reality. 

The trick, the spark of wisdom, the leap of faith, is to see God right there.  It is the secret of the Eucharist.  Jesus is bone of our bone and flesh of our flesh – like us, pledged to the walls. 

The desert fathers and mothers teach us what the Benedictines came to call stability.  It means not running away.  It means that acedia may be temporarily relieved by a new kitchen, or a cruise around Iceland, but we will return to what we wanted to escape.  One of the ancient Greeks said, you will have a change of air but not a change of heart. 

The hardest lesson…  I am the one who has to change, here where I am, among these people I didn’t choose, in these circumstances, with all these memories and unresolved issues.  It is my ego I bring into the silence and the stillness, simply by being still and repeating the mantra I have chosen.  It is not that my ego is bad – in fact it is necessary – but it may not occupy the place that belongs to God. 

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