30 September 2016

Sursum corda – 30 September 2016


The poplars lining Sandspit Road are now well on the way into leaf.  Last week was the Spring Equinox in the southern hemisphere, so that’s a kind of milestone each year.  At the South Pole the sun rose above the horizon, where it will stay for six months, day and night so to speak.  So Mother Nature is looking up.  In last Friday’s talk, centred on the lectionary gospel for last Sunday, I touched on gloomy issues about faith and the world, and we went home chastened and puzzled.  Then during this week I looked at the gospel for this next Sunday, and… oh dear.  It’s all about duty and not getting above ourselves.  The Old Testament reading is from the Book of Lamentations, and the Psalm is 137, the one about weeping by the waters of Babylon and hanging up our harps. 

I decided it was time to remind myself where the light is shining, to rejoin the world of spiritual fun.  A useful ploy in this spiritual circumstance is to consult Rowan Williams, one of the luminous Christian teachers of our day.  Dr Williams did not let me down.  I found a sermon of his commemorating John Wesley.  Rowan Williams describes John Wesley as a hugely passionate but deeply fallible man, with his muddle and silliness, false starts, disastrous misjudgements, wrong turnings… and that’s just the start of what we may celebrate about John Wesley: 

Wesley’s gospel is that our first task is to trust God…  Our identity before God will come from God, insofar as we simply go on with him, patiently opening ourselves to his patience with us, and patiently staying with each other in our risky and muddled lives.  This is not a Christianity without struggle, without discipline, and without judgement.  It is hard to keep that openness, that habit of trust – we need disciplines for that, silent listening for God, standing before the Christ of the gospels, joining in the church’s act of praise.  We need to learn real repentance and honesty, to accept our mistakes as real, and never to be so paralysed by or ashamed of them that we are afraid of ourselves and our own perceptions and choices…  Beyond this stumbling and confusion… God still holds a future for us in his hands.

Thank God for a saint who had to live his life so embarrassingly beyond the conventions…  Thank God even for the 18th century Church of England, so clueless about how to handle a man so irresponsibly devoted to God that it forced him into wandering and exploration, folly and blundering – and unshakeable witness to free and full grace.

There is much more in that sermon…  There is no safe place, there is no safe life, there is no safe and sure religious belief and practice.  What there is, is faith, hope and love, as St Paul put it.  If we are concerned to change this desperately cruel and sad world, the only pathway is the change in ourselves brought by God, in our attention to God.  We become women and men of peace and love and justice.  We become unafraid of change because we know change in our own hearts and lives.  We do not have enemies and we do not resolve disputes with violence of any kind.

That is gospel, good news.  We are free… to weep with those who weep -- in Syria we see a fraction of their pain and bear it with them -- and we rejoice with those who rejoice.  We set aside the need to appear otherwise than we are, and we have set aside also the fear of mortality.  Death is the final mystery, and we will be invited into it by God in love and trust. 

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