09 June 2017

Trinity – 9 June 2017


The Christian doctrine of the Trinity is a serious attempt to say something accurate about God… while suspecting all along that we can’t really do that.  If you go on line and track down the Athanasian Creed, which is still honoured in major branches of the Christian church, and read how that describes the Trinity, you may be inclined to agree that more words does not always mean more clarity.  The first of the Anglican Thirty-Nine Articles however puts it as succinctly as you’ll find anywhere: 

There is but one living and true God, everlasting, without body, parts or passions; of infinite power, wisdom and goodness; the Maker and Preserver of all things both visible and invisible.  And in unity of this Godhead there be three Persons, of one substance, power and eternity; the Father, the Son, and the Holy Ghost.

But then, if we turn to the more mature writings that made it into the Christian scriptures [I John 4:16], we find some simplicity: 

God is love.

those who abide in love abide in God,

God abides in them. 

Love is about all we can say accurately, or I would think helpfully, regarding God.  John, or whoever the writer was, captures this simplicity.  To abide in God is to abide in love – to abide in love is to abide in God. 

I think that probably frightens some people, because their woundedness in life makes it hard for them to imagine living in love.  Perhaps their hearts are blaming God for their adversity in life.  It can be frightening also because such a concept brings God close.  Love is an intimate relationship.  The wonderful young French Christian thinker, Simone Weil, wrote how in what she called affliction, when there may seem to be no light and no healing:  The soul has to go on loving in the emptiness, or at least to go on wanting to love… If the soul stops loving it falls, even in this life, into something which is almost equivalent to hell.[1]

The Trinity, looked at through the eye of love, as it were, shows us God the Creator and Father, making and sustaining everything by love.  It shows us God in Jesus, teaching, reconciling, healing, in love.  And it shows us God the Holy Spirit as the way God abides in us, leading us, inspiring, fanning the flame of love.   And as we often say, the test of our prayer is not whether we move mountains, so much as whether we grow in both giving and receiving love.





[1] Simone Weil: Waiting On God – The love of God and Affliction (Collins Fontana 1975, p.80)

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